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"Thanks for Giving 2008"  on Nov 29, was NOT a Forbidden Christmas show, but it was in the same time slot with many of the same cast.  It was the last performance of the Bundy Center for the Arts as it moves to a new location. MOST of the show was pleasant family-worthy Christmas music and stories.  See below for an essay on creating the ridiculous Grandma Nicholas character for this cabaret.

The 2007 FXM was a prequel (-3) stretching back in time to the very first Forbidden Christmas as it was created and auditioned in the freebile minds of famed producers Hersch Resnick and Alan Rosenbloom.    They were blind to an incipient jolly elf morphing into self-cognizance before their eyes.  But, that's the plot, which can be ignored.  Nobody auditioned for the show as often as the homeless guy whose various disguises and multifarious musical talents allowed him to keep stuffing his face backstage.  He is seen above as The Local Dope Peddler "spreading joy wherever he goes", with Tom Lehrer's 1953 Old Dope Peddler, which was a parody of the 1940s hit, "The Old Lamplighter" which really warmed everyone's Neighborhood Watch hearts.

"2007 Forbidden Christmas -3"  cabaret  Nov 24 and 25 at the Bundy Center for the Arts. This was the fourth biannual Forbidden Christmas show which raises funds for the Mad RIver Chorale family of singing groups.

  For the 2005 Forbidden Christmas 3,  cabaret-goers arrived to see Santa's crashed sleigh aflame in the pond at the Bundy Art Center and learned his disposition at the hands of medical, legal, and moral authorities, including a  lounge act with JC himself, and the angst of Hermie the Elf.

The Forbidden Christmas II show moved to the Valley Players Theatre in 2003.  After Santa's lap was pissed by a little girl with a hippopotamus and the angel "perched" on the Christmas tree was doo-wopped to the lyric, Who Put the Stump in her Rump, the Grinch showed up at the office party, and we never did figure out if there was a plot.

    Forbidden Christmas I was hosted by Al and Jane Hobart in 2001. It was a cabaret sans plot, with classic numbers from Stan Freeberg, the Chipmunks, the Old Philosopher, Hawaii, Santa Baby, and other snowy treats.

    See you in 2009 for another carthartic romp through our solstic collective unconscience.

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"Mele Kilikimaka is the thing to say on a bright Hawaiian Christmas day.
  Mele Kilikimaka was big hit song in the 1940s. Kama  Nawanalei'a was joined on stage with three grass-skirted ladies dancing hula.

  Mele is pidgeon for Merry, and Kilikimaka is pidgeon for Christmas- sort of the closest a native Hawaiian can get to saying "Merry Christmas". (Melly Clissmas.)  It turns out this sugary South Seas ditty is actually politlically incorrect and offensive. Chalk another one up to the spirit of Forbidden Christmas.

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  Manuel Labor's sensitive rendition of Felice Navidad, with his famous exploding trumpet and magical marraca, had the audience singing along blindly.  "We don't need no stinking angels or wise men.  And thank you for the green card."   Aieeee.    cha cha cha.  What's a cucaracha?

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I'm looking for a Santa!  He's got to be firm, and he's got to be fat, and he's got to be fresh from his flight.   Our big intense disco show-stopper.

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Producers Resnick and Rosenbloom ponder their next great Broadway hit, fresh from Oyklahoma

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Diva and the Piano Guy who has a bear rug on his piano. You know why won't ya?.

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 Les Mis is ripped off for our Finale- One More Show.

The producers of Cafe Noir- the new name for the cabaret troupe of the Mad River Chorale are in the front row, from left to right Stephanie and Scott Weigand, Andrea and Piero Bonamico

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 I hate lip syncs.

I hate lip syncs.

I hate lip syncs.

I do not have any ruby slippers

I want to go home and play with my candy cane.

 

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The trash can at the Bundy Center for the Art is a gathering place for the Mad RIver Valley's most devoted and interesting philosophers. The wide steps to the main entrance give art lovers the option of clinging to the far side of the walk in order to avoid the poisonous contact of Truthsayers with a different style of expression, sociability, and domicile. And the singing.........

"I'll be homeless for Christmas....

"I'm getting nothing for Christmas...

"From the dumpster down at Sardi's..

" Don't sleep under the overpass with anyone else but me...

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She wants a hippopatamus for Christmas, but instead gets a role in the new Resnick and Rosenbloom Broadway smash runaway hit superextravaganza Forbidden Christmas

Thanks to Ellie Hilferty for all photos on this page.

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Rick Rayfield as Grandma Nicholas debut 11/29/09  Café Noir Cabaret
Thanks for Giving” benefit for Bundy Center for the Arts
 last performance before moving to a new location
 
YouTube   http://www.youtube.com/watch?v=hM_LAk7keDI  or just keywords Rayfield Vermont Santa   four minutes posted 1/12/09
 
  In my Human Development class at St Joseph in Fall, 2008, I made a wise crack about dressing in drag for Halloween. Most of the women in the class signed a petition encouraging me to do this.   Cute.
  I thought the investment was worth more than a couple hours on Halloween.  Ithought I would develop the idea to use in our annual benefit Christmas cabaret at the local arts center.  Last year I was a homeless man,  a Mexican mariachi,  a Hawaiian ukulele player, an elf, and a drug peddler.   A “drag” costume would have at least two wearings. (It had a third at a Christmas mummers play  on Dec 13th.) 
     I learned from my 23 year old daughter that doing a drag outfit is expensive and time-consuming. Several gay friends suggested I settle for “camp drag” which allows facial hair and other male characteristics, with no goal of female impersonation.  They also informed me that drag queens do not sing; they lip synch.  My goal was to sing and be more entertaining than a camp drag queen.
    I settled on the tentative idea of a Mrs Santa Claus character who would transform from little old lady to hip old lady when Santa is gone.  She would start in rocking chair with a red bathrobe, with her hair bunned up in back, and a plate of cookies on her lap.  She would lose the robe and loose her hair and break into a crazy song.  Alas the role of Santa’s wife was pre-empted by the director’s wife, so I redeveloped the concept into Santa’s mother and went shopping.
 
   I started with red reading glasses and a stretchy popcorn blouse and a red robe. The glasses were great because they took the pressure of my eye make-up, and they fit the part. The blouse and robe had to be discarded both for the character and time limitation at the cabaret. I was allowed a bit of humor, but most of the cabaret was G rated Christmas music, not our wacky Forbidden Christmas show of odd-numbered years.  I ditched the blouse when I realized that a plunging neckline would be more entertaining.  Shopping is hard. One for three on my first outing.
    I went shopping for the rest of the outfit at a place that specializes in cross-dressers and Halloween costumes.  The saleslady quickly understood my plan, and brought items out from the back room that were perfect options for my consideration. 
    The red dance leotard with the ruffled hem gives me the chance/risk of showing off a trim figure.  It has a  flouncy  bottom, with room for lacy crinolines underneath, and with the revealing neckline.  It is spandex with a sew-in crotch to pull the upper body tight.  The sequined poinsettia jacket is to die for- several women have since asked to borrow it.  Someone was looking at it while it was on the viewing rack, but she backed off when she recognized me from my book shop and I told it was for me. Small world. Can’t hide.
    When the saleslady offered me modest falsies, I realized that she was right in tune. The idea is not to pretend to be a woman by having large breasts. It was more striking to be small-chested with details,  creating femininity through other cues and actions. She said if I wanted to enhance my chest it was easily done with molded bras available inexpensively at women’s clothing departments.
  With the dance leotard dress, I was immediately self-conscience of two major items, other than the falsies.  I would need to keep my tummy tucked in. In fact I shaved my modest belly hair just  to be sure it did not show through, and I was very aware of panty line.  The dress was a tight tight fit. So everything showed.  The second issue was my Adam’s apple, not easily covered with a wig or make-up.  A boa is the easy way out. . I went on-line looking for chokers, preferably lace, to cover my neck bulge, and add a feminine touch.  I found a Goth shop in Arkansas that sells chokers of black lace with Rose cameos.  I emailed the owner and she instantly agreed to make up a white lace choker with a white and red rose cameo.  She had two of them on eBay in two hours, and I bought them both- giving one to my daughter for Christmas as a thank-you for helping me plan this.
   I never solved the shoe problem. For many cross-dressers, women’s shoes are sexy, and when created in men’s sizes they can be disastrous.  See the delightful movie Kinky Boots to learn more.  I looked for shaggy white mukluks, and red high heels.  The former were expensive if right, and I could not find women’s size 12.  Hot red high heels could have worked but would have been dangerous.  The women in the cabaret with me were in heels and they were skidding and wobbling backstage.   At the last minute, I settled for the Santa Claus boots that came with the Santa Claus costume I wore to sing Christmas carols with Jesus in an earlier sketch in the cabaret.  With tall boots, no need for fishnet or lace stockings.  Another year perhaps.
  The sales lady at Old Gold offered me three wigs, but the straight shiny white one was the clear choice for the character. Over the top, just barely believable.   My daughter has a platinum blonde wig for fun, so I had an idea that it would work well.  If I worked in the old lady, it could be coiled, braided or pinned up, and then shaken down when Grandma steps out. Maybe next year.
  White gloves in cotton are available at most drug stores for applying skin ointments, $2.00.   I found a wild bracelet at the hospital gift shop.  I had professional make-up left over from last summer’s opera chorus.  I bought my first lipstick, and whitened my eyebrows a bit with some Halloween make-up in my kit.  That’s my story, and I’m sticking to it.
   The first time in the dress I walked out into a crowded store and looked at myself in a huge mirror.  I sucked in my gut immediately and wondered how so many women spend so much effort to look good every day.  This moment continues to haunt me.  A salesmen and a couple female customers made positive remarks as I checked the look and spun the dress- it flares out nicely. Either you do it or you don’t.  You can’t be a shrinking violet in a red leotard dress. Instant out.
  A few years ago, working on my house, I shot a nail through my palm. A student asked later if I thought about Jesus with the hole in may hand.  My reply was that I did not feel like him, but I mentioned his name loudly.  I have known cross-dressers and transsexuals.  But wearing the moccasins for a mile and singing and dancing in them is different from window shopping and academic study.  While I find women’s clothing attractive,  I did not find it arousing to wear it.  The physical and social experience was intense though, and I can see how some people are aroused.  I certainly became more personally aware of what women do to look feminine and attractive, not just in technique, but in the daily behavior necessary to be constantly on display.  It’s like being on stage all day every day. Unlike women who wish to be attractive in public, I had the cover of humor and stage to soften my defects.   It was an interesting balance between using clothing to create femininity- covering masculinity,  and revealing it.  To what extent do we seek to be attractive by falsifying who we are as opposed to simply putting our best features forward?
  When I was young, I had a face and features that were attractive to some gay men.  I was eager to grow a mustache and beard and appear, in my own eyes at least, more masculine.  I now look back on that with double amusement.  I would not mind looking younger and more attractive.  And I am no longer insecure about who finds me attractive or not.  This experience was great for reviewing how I feel about how I dress and my public image.
   Finally, with my limited talent, budget constraints, and short time, I view this as an exercise, not a finished polished  product.  It was a personal experience,  but also a stage piece.  This of course protects me to a large degree from social criticism, although my four year old was largely terrified of me in the white wig.   That said,  I really enjoyed entertaining the audiences who saw and heard me.  I relish the laughter on the soundtrack. I feel that the humor of cross-dressing, from Monty Python right through every British and other comedy where it is employed, directly engages- even if not very intelligently- the first great difference in our lives- male versus female.
    A few years ago, sitting with several thousand people in an amphitheatre for a lecture at Chautauqua,  I asked myself how much of the audience was men versus women.  I do not recall the answer- I think it was roughly 60 percent female.  What was striking was the certainty with which I felt I could tell men from women from way across the audience,  and from behind, or with blocked views.  We are really very good at telling boy from girl.  Or perhaps we are very good at clothing, and combing, and carrying ourselves to help other people know who we are.  No single clue- hair length, neck, noses, breasts, shoulders- seems critical, but rather we put a variety of subtle clues together to make this primordial judgment.  To play with that judgment by cross-dressing is not about sexual arousal, it is about our identity choices, and our identity recognition.
     Oh, and to jump from playing Santa Claus singing carols with Jesus, and ten minutes later to be Santa’s mother was fun for me and for the audience.  If we can laugh at the things we hold precious, we can appreciate them better. Laugh at me, please.  I learned a great deal from this challenge from my students, a fringe benefit of being a teacher.